Skip to main content

The Invention of Religion

What does it say about a film that I completely enjoyed and yet profoundly disagreed with? What does it say about me? I'm not sure, but I can recommend Ricky Gervais' The Invention of Lying to my three readers (Facebook doesn't count because you don't have to search out my blog to read this.)

The gist is this: There exists a world much like ours except the people there are incapable of lying--of any kind; they don't even make-up stories to tell, e.g. fairy tales, novels, etc. One day, however, Marc Bellison (Gervais)"magically" lies about how much money he has in his bank account. Since everyone tells the truth, he is believed over what the bank's computer reports.
He goes on with this new-found power to create religion with "A man in the sky." Gervais, an atheist in our world, pokes his finger in the eye of religion with its silly tales and arbitrary rules.
Unfortunately, the world he created isn't all that desirable. It's flat, unimaginative, and the people, while honest, lack compassion of any kind. They say whatever they feel about anyone, even if it makes the truth-teller look bad: "I'm threatened by you." The fact that Gervais' character doesn't feel compelled to say everything doesn't make one necessarily be like him either. He's stuck in the bind of knowing nothing exists after death and yet makes scads of money with his ability to lie.
There is a virtue in being honest, in not equivocating with people, yet not everything we think or feel about someone needs to be said. Why are we telling that woman that her dress is ugly? Why did we tell that child he's fat? Probably not to cause them to change their behavior, but to make our small selves slightly larger. Jesus told his followers to "speak the truth in love," and that's what Gervais' world lacks. His character starts to get at it, but ultimately to what end? After all, his world works just fine with brutal truth-telling.
All in all, this was a funny, well-crafted film. But I'm not convinced by Gervais' mockery that religion is just an opiate for us. From whence does the idea of good spring, Mr. Gervais?

Comments

Popular posts from this blog

Worth Quoting

There are but three social arrangements which can replace Capitalism: Slavery, Socialism, and Property.                                                                                                 --Hilaire Belloc                                                                                                The Servile State

Good reads of 2009

I haven't made a list like this in a while, and I believe I discussed most of these on the blog as I finished them, but I thought I'd make a handy short-hand list for you and me. These are only in the order I read them and do not indicate any preference. The Open Door * Frederica Mathewes-Green The Children of Hurin * J.R.R. Tolkien The Omnivore's Dilemma * Michael Pollan Agrarianism and the Good Society: Land, Culture, Conflict, and Hope * Eric T. Freyfogle Wonderful Fool * Shusaku Endo Up the Rouge: Paddling Detroit's Hidden River * Joel Thurtell and Patricia Beck Johnny Cash and the Great American Contradiction: Christianity and the Battle for the Soul of a Nation * Rodney Clapp (I started the following in December, but I haven't finished them--so far they are excellent: Love and Hate in Jamestown * David A. Price and The Picture of Dorian Gray * Oscar Wilde) Try one of these--let me know.

Independent Women?

      During breakfast today I was reading an excerpt from a play in The New York Times Magazine (I know, I was a day behind and read Saturday's edition yesterday) entitled Rust .  The play, written by a professor at Grand Valley State University, here in Michigan, is a nonfiction drama about the closing of a GM plant in Wyoming, MI.  The play itself sounds interesting and I enjoyed the excerpt, but what caught my eye was something a character said.  The character is "Academic" and plays a historian and guide to the playwright, also a character.  He is explaining the rise of the automobile factories and the effect of the car on American culture.  He says, "Women became independent, they go from producers of food and clothing to consumers of food and clothing."  This was meant as an earnest, praiseworthy point.     I would counter with "How far we've fallen."  To say that a woman (or a man) is independent because she has moved from producer to cons