Skip to main content

Wendell Berry, Education, and Gnosticism

I finished this on the 4th of August. I would highly recommend this to anyone who already appreciates the Kentucky sage, but not to anyone who hasn't read a few of his works. It runs the gamut from personal tributes, to sharp analyses, to dryer academic examinations, the latter being the minority.
While there were several standout essays, Jason Peters' (the book's editor) "Education, Heresy, and the 'Deadly Disease of the World" bears particular mention. Why? Well, Peters examines Berry's views on education, and finds that Mr. Berry, not surprisingly, has little patience for education that doesn't include knowledge that leads to self-sufficiency. If it isn't "the husbandry and wifery of the world" then Berry despises it. And, I think, for good reason, if it creates the superstition "that money brings forth food."
Another interesting point that Peters turns to is Berry's hatred of gnostic dualism--the idea that matter is corrupt and evil and spirit is the only real and important "substance" in the universe. This heresy has found its way into the church, even today. Peters quotes Berry from A Continous Harmony, saying
some varieties of Christianity have held that one should despise the things of this world--which made it all but mandatory that they should be neglected as well. In that way men of conscience--or men who might reasonably have been expected to be men of conscience--have been led to abandon the world, and their own posterity, to the exploiters and ruiners. So exclusively focused on the hereafer, they have been neither here nor there.

Get that, Evangelicals? Your thinking has left the world to "exploiters and ruiners;" your single-minded focus on Heaven makes Earth a haunt for demons. Somewhere in this thinking is a connection to C.S. Lewis' The Last Battle, but I haven't quite connected all the dots yet.
Anyway, a wonderful book, but only for fanboys at this point. So, read some Berry and then read about his Life and Work.

Comments

Popular posts from this blog

Worth Quoting

There are but three social arrangements which can replace Capitalism: Slavery, Socialism, and Property.                                                                                                 --Hilaire Belloc                                                                                                The Servile State

Good reads of 2009

I haven't made a list like this in a while, and I believe I discussed most of these on the blog as I finished them, but I thought I'd make a handy short-hand list for you and me. These are only in the order I read them and do not indicate any preference. The Open Door * Frederica Mathewes-Green The Children of Hurin * J.R.R. Tolkien The Omnivore's Dilemma * Michael Pollan Agrarianism and the Good Society: Land, Culture, Conflict, and Hope * Eric T. Freyfogle Wonderful Fool * Shusaku Endo Up the Rouge: Paddling Detroit's Hidden River * Joel Thurtell and Patricia Beck Johnny Cash and the Great American Contradiction: Christianity and the Battle for the Soul of a Nation * Rodney Clapp (I started the following in December, but I haven't finished them--so far they are excellent: Love and Hate in Jamestown * David A. Price and The Picture of Dorian Gray * Oscar Wilde) Try one of these--let me know.

Independent Women?

      During breakfast today I was reading an excerpt from a play in The New York Times Magazine (I know, I was a day behind and read Saturday's edition yesterday) entitled Rust .  The play, written by a professor at Grand Valley State University, here in Michigan, is a nonfiction drama about the closing of a GM plant in Wyoming, MI.  The play itself sounds interesting and I enjoyed the excerpt, but what caught my eye was something a character said.  The character is "Academic" and plays a historian and guide to the playwright, also a character.  He is explaining the rise of the automobile factories and the effect of the car on American culture.  He says, "Women became independent, they go from producers of food and clothing to consumers of food and clothing."  This was meant as an earnest, praiseworthy point.     I would counter with "How far we've fallen."  To say that a woman (or a man) is independent because she has moved from producer to cons